Stationary Bandit

My New Favorite Young Philosopher

I came across Jason Brennan while reading “Elements of Justice” by David Schmidz.  I read a few of his papers this week and really enjoyed them.  His critique of voting is one the best I have come across.  Here is the brief summary.

1.    One has an obligation not to engage in collectively harmful activities when refraining from such activities does not impose significant personal costs.

2.    Voting badly is to engage in a collectively harmful activity, while abstaining imposes low personal costs.

3.    Therefore, one should not vote badly.

Voting badly leads to negative externalities.  If most people vote badly, they impose a cost on themselves and others. 

He also has a nice paper on the Rawls’ Paradox.  Here is the abstract:

Rawls’ theory of justice is paradoxical, for it requires a society to aim directly to maximize the basic goods received by the least advantaged even if directly aiming is self-defeating. Rawls’ reasons for rejecting capitalist systems commit him to holding that a society must not merely maximize the goods received by the least advantaged, but must do so via specific institutions. By Rawls’ own premises, in the long run directly aiming to satisfy the difference principle is contrary to the interests of the poor, though it is meant to aid them.  

In other words, adopting policies that focus on maximizing the basic goods to the least advantaged leads to lower economic growth.  Over time, this policy harms the least advantaged because they are worse off. 

Posted by Bob Subrick on October 16, 2009 at 12:44 PM in Political Philosophy | Permalink | Comments (0) | TrackBack (0)

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Burke Reconsidered

A few people have questioned my reading of Burke’s Vindication of Natural Society. The present consensus interprets Burke’s Vindication as a satire of Bolingbroke. Yet, comparable themes appear throughout Burke’s “serious” writings. His Abridgment of English History contains similar thoughts on lawyers that one reads in the Vindication. Tracts Relative to the Laws against Popery in Ireland contains similar remarks regarding the nature of the state.  Finally, Burke, in his Speech on Conciliation with the Colonies, said: "we were confident that the first feeling, if not the very prospect of anarchy, would instantly enforce a complete submission.  The experiment was tried.  A new, strange, unexpected face of things appeared.  Anarchy is now found tolerable.  A vast province has now subsisted, and subsisted in a considerable degree of health and vigor, for near a twelvemonth, without governor, without public council, without judges, without executive magistrates." If the Vindication is a satire, then why do similar themes appear in his later non-satirical writings?

Posted by Bob Subrick on January 23, 2005 at 07:13 AM in Political Philosophy | Permalink | Comments (0)

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